January, 2016: You can see performing Andrew York's "Quadrivial Quandary" me in Scott Tennant's Pumping Nylon DVD: or click here
January, 2016: LA Times feature on Neely Bruce's Circular 14: The Apotheosis of Aristides (which I played classical and electric guitars for) Click HERE
September 18: I was featured (alongside saxophonist Erik Steighner) on Seattle's Classical 98.1 in a performance and interview with host Sean MacLean: CLICK HERE to listen
Honored to have been named the Outstanding Graduate of my class at the USC Thornton School of Music [click here]
On April 24, 1839, a 21-year-old Henry David Thoreau remarked in his journal:
Why should we concern ourselves with what has happened to us, and the unaccountable fickleness of events, and not rather with how we have happened to the universe, and it has demeaned itself in consequence? Let us record in each case the judgment we have awarded the circumstances.
The breadth of application for this sort of remark toward a more positive interpretation of existence is wide, but as a musician, I can't help but read it as a comment on performance anxiety. The more we can become casual observers of experience (rather than forcing experience upon casual observers), the less affected we become before, during, and after performance. I think this mindset stands in contrast to the one commonly experienced by performers, in which the most severe of critics occupies our headspace for the supermajority of our time, not letting a single mistake go by in practice. Attempting to replace this firmly-entrenched mindset when it comes to performance time can be a real challenge, and failed attempts have resulted in botched concerts and lowered self-esteem worldwide. Thoreau advocates instead for a probing existence at all times, free of self-judgment, one in which we value ourselves more than the circumstances we find ourselves in. Practicing, then, is the joyous solving of problems and gathering of positive experience, and performance the joyous, selfless experiencing of those solved problems.
And although you've heard it before: Think as though you are, and you will become
As a supplement, here is Muhammad Ali:
Nice coverage of a visit to the Young Oak Kim Academy in Los Angeles [click here]
Feburary: New publications courtesy of LACG Editions:
Mozart (Adagio for Glass Harmonica)
J.S. Bach (Prelude no. 24 from Book 2 of The Well-Tempered Clavier)
Iconic Lexicons of 20th-Century Music: Varèse’s Density 21.5, Babbitt’s Du, and Messian’s Colors of the Celestial City
If one thing could be said to have unified the 20th century, it must be the quality and intensity of the varieties of its disjunction. Nowhere is this more true than in the disparate languages which developed in the wake of atonal music: like bits of cooling matter scattered throughout an ever-increasing universe in the microseconds following the Big Bang (a theory first proposed in 1927), composers soon found themselves in charge of creating their own systems. This solipsism, in which each composer’s language is its own beginning and end, finds its parallel in the increasing individualism prized in the nations from which the three works represented here hail. These three compositions, composed within a span of fewer than thirty years, are not easily made to fit into that paradigm of artificially assembled history: progress! This line of thought, in which Haydn is seen a natural and more perfectly evolved form of CPE Bach, the two bearing the relationship that some bird which nature has bestowed generations of survival does to archaeopteryx (a necessary but eventually discarded stepping stone), fails to cling to composers whose works are detailed below. As such, it is those differences between the composers, rather than their similarities, which will be highlighted. Presented in chronological order, the values displayed within these works differ so wildly that any serious attempt to unite them under any other banner is at best spurious.